Graphic Content Below

Song of Solomon 4

The Shulamite
16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
Let my beloved come to his garden
And eat its pleasant fruits.

A garden enclosed.

Song of Solomon 4
A garden enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of living waters,
And streams from Lebanon.

A garden enclosed is my sister, my spouse, a spring shut up, a fountain sealed: With these three images the beloved praised the virginity of his maiden and did so immediately before receiving the gift of her virginity. Her sexuality had not been given to another; it was like an enclosedgarden, a protected spring, a fountain sealed.


My sister?

Song of Solomon 4
9 You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
How much better than wine is your love,
And the [c]scent of your perfumes
Than all spices!

I thought the sister comment was weird so I had to look it up.

As if he could not express his near and dear relationship to her by any one term, he employs the two. ‘My sister’ – that is, one by birth, partaker of the same nature. ‘My spouse’ – that is, one in love, joined by sacred ties of affection that never can be snapped. ‘My sister’ by birth, ‘My spouse’ by choice. ‘My sister’ in communion, ‘My spouse’ in absolute union with myself.” (Spurgeon)

Come with me….

Song of Solomon 4
6 Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

7 You are all fair, my love,
And there is no spot in you.
8 Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir and Hermon,
From the lions’ dens,
From the mountains of the leopards.

Come with me from Lebanon, my spouse: Since the maiden came from the north, the beloved poetically invited her to leave the northern region, to leave her family and her fears (alluded to with lion’s dens and leopards) – and to “come with me.”

Marriage can be scary. When you finally journey out with your significant other to create a life together. It is not easy. It is where a true faith journey can begin. Allow the Lord to direct your path.

These Compliments Pt II

Song of Solomon 4

3 Your lips are like a strand of scarlet,
And your mouth is lovely.
Your temples behind your veil
Are like a piece of pomegranate.
4 Your neck is like the tower of David,
Built for an armory,
On which hang a thousand [b]bucklers,
All shields of mighty men.
5 Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.

These compliments…

Song of Solomon
Behold, you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a flock of goats,
Going down from Mount Gilead.
2 Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is [a]barren among them.

I don’t think my wife would want me comparing ANYTHING on her to a flock of goats.

On the plus side, she does have BEAUTIFUL teeth :)

From my commentary:
The idea is not that her hair is like the hair of a goat; rather, it is that her hair beautifully flows down her head like a black-haired flock of goats, going down from Mount Gilead. Her hair was long and flowing and seemed to bounce with life.

A day of Gladness

Song of Solomon 3

11 Go forth, O daughters of Zion,
And see King Solomon with the crown
With which his mother crowned him
On the day of his wedding,
The day of the gladness of his heart.

Considering that Solomon had his heart drawn away to many women and that these women drew his heart away from God, it is hard to see how this amazing collection of love poems could have come from such a corrupt man. This passage hints at one possible explanation. “Could it be that this is an indication that, if the Song did come from Solomon, it originated before his crowning in his most innocent period?”

It was not only the day of gladness for the king but also for those who shared in his happiness… Their love had become a fountain from which all could taste the sweetness of their joy.” -Glickman

The Dream Wedding

Song of Solomon 3
Of the wood of Lebanon
Solomon the King
Made himself a palanquin:
10 He made its pillars of silver,
Its support of gold,
Its seat of purple,
Its interior paved with love
By the daughters of Jerusalem.

The maiden saw (or imagined herself seeing) herself arriving for her wedding, coming upon the great entourage prepared for Solomon, carried by four or six strong men on a palanquin, sort of a portable, ornate couch for carrying an important person.

It was clear from this that the beloved (Solomon) could do the two essential things a man must be able to do before he is ready to be married: he must be able to protect and provide for his maiden. The protection was shown in the armed men who surrounded this procession; the provision was shown in the opulence of Solomon’s entourage.

The Wedding Party

Song of Solomon 3

The Coming of Solomon
The Shulamite
6 Who is this coming out of the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all the merchant’s fragrant powders?
7 Behold, it is Solomon’s couch,
With sixty valiant men around it,
Of the valiant of Israel.
8 They all hold swords,
Being expert in war.
Every man has his sword on his thigh
Because of fear in the night.

Apparently this is the wedding party coming for his bride. My commentary title it ” The spectacular arrival of the wedding party.”

“Of course when travelling through a wilderness, a royal procession was always in danger of attack.”

This is why we keep weapons. If we never have to use them, that will be the BEST possible outcome. However, we are to be ready for trouble.

A troubled night.

Song of Solomon 3

A Troubled Night
The Shulamite
3 By night on my bed I sought the one I love;
I sought him, but I did not find him.
2 “I will rise now,” I said,
“And go about the city;
In the streets and in the squares
I will seek the one I love.”
I sought him, but I did not find him.
3 The watchmen who go about the city found me;
I said,
“Have you seen the one I love?”

4 Scarcely had I passed by them,
When I found the one I love.
I held him and would not let him go,
Until I had brought him to the house of my mother,
And into the [a]chamber of her who conceived me.

5 I [b]charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

We should have thus passion for our intimate partners in our life, and we should have this love for our God.
Not having a correct relationship with Christ should keep us up at night. Seek first the kingdom. Seek His face.